The gospels, at their best, haunt me.What I mean, is that they have this way sometimes of lingering after I’ve read them. They echo around in the back of my head. They seem to point to something just outside of my field of vision, as though I could see it clearly if I just turned my head quick enough. The gospels nag me.One haunting text that has nagged me for some time is in Luke 19:41-44, lodged right between Jesus’s entry into Jerusalem and his temple-cleansing action.

As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” (Luke 19:41–44 NRSV)

The text invites the reader to join in Jesus’s distress, evoking emotion as Jesus weeps over the old city of David. His “If only” cry speaks to our own experiences of “what might had been”. Adding a bit of historical context sharpens the blow, as we see what Jerusalem will soon suffer at the hands of Rome, and indeed how the city had already suffered at the hands of the Assyrians, Babylonians, and Seleucids. “If only you could see!” Jesus cries, and I can almost hear it.Further though, the text invites us to only to lament the ancient disaster, but see its root—the failure of Jerusalem to recognize “the things that make for peace.” This is the bit that haunts me.I think, given the rest of Luke’s gospel, that “the things that make for peace” probably mean things like God’s willingness to subvert power and honor the humble and lowly (Luke 1:51-53). I think it probably includes things like turning the other cheek and loving our enemies (Luke 6:27-29), or a willingness to repent or to extend forgiveness (Luke 17:3-4). I think it probably is a way of summing up the whole of Jesus's way of life that ran counter to those who would be power brokers for the future of Israel.What haunts me about this story is my own blindness to “the things that make for peace”. I can recognize the abstract ethics of peace, but am at a loss for how to bring a moment of it about in the real world. I’m not the only one either, of course. The air is full of violent rhetoric and shows of power, and the anxieties that beg for them are present in the church as well as in the neighborhoods in which we live. I’m at a loss to know how to deal with the spirits of fear, power, and conflict. This is how the gospel of Jesus is nagging at me today.Of course, in the text, the “thing” that makes for peace ends up being a person; Jesus himself in all his simple glory. Often, I feel like those who met him on the road to Emmaus, whose eyes were opened for an instant, so they could just recognize him for a moment—before he vanished from their sight! I see a glimpse of the Lord, but the image vanishes before I know how to follow. In the end, I pray that the spirit will increase my capacity to recognize him, and teach me how to follow his trail. In that hope, I will immerse myself in his story until I can recognize his call to peace above the din of war. I will immerse myself in his story until I can see him touching the lepers or dining with Zacchaeus. I will immerse myself in his story until his gentle word of grace to the broken sinner drowns out the boasts of the Pharisees at the table. I will immerse myself in his story until I can see his cross in the hands of those grasping for power. I want to be able to see him, everywhere he is at work. I want us all to be able to recognize the peacemaking one.If nothing else, maybe someday we’ll hear his quiet weeping over us. Perhaps a day will soon come when our eyes will be open and we will see his tears over our addiction to power and fear, and the spirit will move us to join in his lament.Maybe that will be the start of something new.